For you remember, brothers and sisters, our work and hardship.
Night and day, working not to be a burden on any of you, we proclaimed to you the gospel of God.
You and God are witnesses, as to how holy, righteous, and blameless we were among you, who believe.
Just as you know, we dealt with each one of you as a father deals with his own children: exhorting and encouraging and urging you to walk in a way worthy of God who calls you into his own kingdom and glory.
Be thou my vision, O Lord of my heart; Naught be all else to me, save that thou art – Thou my best thought, by day or by night; Waking or sleeping, thy presence my light.
For we never came with a flattering word, -as you know, nor greedy, under a cover, -as God is witness nor seeking glory from people, nor from you all nor from others, although we are able to weigh (on you) as Christ’s apostles.
But we became as little children amongst you, as a wet-nurse takes care of her own children. In this way, caring so much for you we take pleasure to share with not only the gospel of God but also our own souls because you became beloved to us.
Thank you, dear Jesus, for all you have given me, for all you have taken away from me, for all you have left me.
For you yourselves know, brothers and sisters, about our entrance to you, that it has not been empty, but having suffered previously and been treated disgracefully, as you know in Philippi we had courage in our God, to speak to you the gospel of God amongst much opposition.
For our appeal is not from error nor impure motives nor from deceit but as we have been approved by God to be trusted with the gospel so we have spoken and not to please people but God who tests our hearts.
Be thou a bright flame before me, Be thou a guiding star above me Be thou a smooth path below me Be thou a kindly shepherd behind me Today – tonight -forever Amen.
For from you the word of the Lord has rung out not only in Macedonian and Achaia but also in every place – your faith in God has rung out so that we do not have a need to say anything (about it)
For they themselves report about us of what sort of entrance we had with you and how you turned to God from idols to serve the living and true God. and to wait expectantly for his Son, from the heavens, whom he raised from among the dead people, Jesus who rescues us from the wrath that is coming.
O Love, O God who created me, in your love recreate me. O Love, who redeemed me, fill up in me whatever part of your love has fallen into neglect within me. O Love, O God, who first loved me, grant that with my whole heart, and with my whole soul, and with my whole strength, I may love you.
And you all became our imitators, and imitators of the Lord, – having received the word in many tribulations with the joy of the Holy Spirit, so that you all have become a model to all the believers in Macedonia and Achaia.
Teach us, good Lord, to serve thee as thou deservest; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not to ask for any reward, save that of knowing that we do thy will, through Jesus Christ our Lord. Amen
We always give thanks to God for you all mentioning you in our prayers…
..having known, brothers and sisters beloved by God, your choosing, -because our Gospel did not come to you in word only, but also in power and in the Holy Spirit and in full conviction, just as you know what kind of human being we were among you all, for you all.
Grant, Lord, that we may hold to you without parting, worship you without wearying, serve you without failing; faithfully seek you, happily find you, and forever possess you, the only God,blessed now and for ever. Amen
We always give thanks to God for you all always mentioning you in our prayers: constantly remembering: Your work of faith, and the labour of love and the endurance of hope in our Lord Jesus Christ -before God and our Father.
Thank you, dear Jesus, for all you have given me, for all you have taken away from me, for all you have left me.
Paul and Silvanas* and Timothy to the church of the Thessalonians in God the Father and the Lord Jesus Christ: grace to you all and peace.
Silas in Acts
Lord, make me an instrument of your peace: Where there is hatred, let me sow love; Where there is injury, pardon; Where there is discord, union; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; Where there is sadness, joy, For your mercy and for your truth’s sake. Amen
James Tissot (French, 1836-1902). Mary Magdalene and the Holy Women at the Tomb (Madeleine et les saintes femmes au tombeau), 1886-1894. Opaque watercolor over graphite on gray wove paper, Image: 9 15/16 x 8 3/8 in. (25.2 x 21.3 cm). Brooklyn Museum, Purchased by public subscription, 00.159.329 (Photo: Brooklyn Museum, 00.159.329_PS2.jpg)
And when the Sabbath was over, Mary the Magdalene, and Mary the mother of Jacob and Salome bought fragrant spices in order to go and anoint him.
And very early on the first day of the week, they came to the tomb, at sunrise.
And they were saying to each other ‘Who will roll away the stone from the entrance of the tomb for us?’
And having looked up, they saw that the stone had been rolled away. For it was very large.
And having entered the tomb, they saw a young man sitting on the right side, wearing a white robe, and they were alarmed.
But he said to them ‘Do not be alarmed. You seek Jesus of Nazareth who was crucified. He has been raised. He is not here. Look – the place where they put him.
‘But go, tell his disciples and Peter “He goes ahead into Galilee”. You will see him there, as he told you all. ‘
And having gone out, they ran away from the tomb. For trembling and amazement gripped them. And they said nothing to anyone – for they were afraid.
O Lord Jesus Christ, stay beside me to defend me, within me to guide me, before me to lead me, and above me to bless me, that with you and in you, I may live, and move and have my being, for ever and ever. Amen.
James Tissot (French, 1836-1902). The Descent from the Cross (La descent de croix), 1886-1894. Opaque watercolor over graphite on gray wove paper, Image: 13 1/4 x 9 9/16 in. (33.7 x 24.3 cm). Brooklyn Museum, Purchased by public subscription, 00.159.320 (Photo: Brooklyn Museum, 00.159.320_PS2.jpg)
And now evening had come, (and since it was the Day of Preparation, which is the day before the Sabbath) having arrived, Joseph of Aramathea a respected council member, who himself was also waiting for the Kingdom of God, having summoned his courage, went into to Pilate and asked for the body of Jesus.
But Pilate was amazed that he had died already, and having called the centurion to him asked him if he had already died and having found out from the centurion, he released the body to Joseph.
And having bought a linen cloth, and having taken him down, he wrapped him in the linen cloth, and placed him in a tomb, which had been cut from the rock and rolled a stone across the entrance of the tomb.
Mary the Magdalen and Mary the mother of Joses saw where he was placed.
Lord God, your feed us with the living bread from heaven. You renew our faith increase our hope and strengthen our love. Teach us to hunger for Christ who is the true and living bread and live by every word that comes from your mouth, through Jesus Christ our Lord.