Category: Time to Pray

  • Galatians 4:8-20

    Become like me,
    because I became like you,
    sisters and brothers
    I beg you. 

    You did not wrong me in any way. 

    And you know that because of a weakness 
            I preached the gospel to you at first. 
    And your trouble in my flesh
    you did not despise or reject,
    but you received me
              as an angel of God, 
              as Christ Jesus. 

    So where is your blessing?

    For I bear witness to you that
          if it was possible 
           having dug out your eyes
    you would have given them to me.

    So then have I become your enemy speaking the truth to you?

    They seek you eagerly 
    not nobly
    and they want to exclude you
    so you would seek them. 

    But it is a noble thing to be sought 
    nobly
    at all times,
    and not only
    when I have been with you. 

    My children, I am suffering birth pains, again,
    until Christ is formed in you all.

    I have wished to be present with you until now
            and to change my tone of voice,
    because I am perplexed by you. 

    God, give me grace to accept with serenity
    the things that cannot be changed,
    Courage to change the things
    which should be changed,
    and the Wisdom to distinguish
    the one from the other.

    Living one day at a time,
    Enjoying one moment at a time,
    Accepting hardship as a pathway to peace,
    Taking, as Jesus did,
    This sinful world as it is,
    Not as I would have it,
    Trusting that You will make all things right,
    If I surrender to Your will,
    So that I may be reasonably happy in this life,
    And supremely happy with You forever in the next.

    Amen.

  • Galatians 4: 8-11

    But then you,
              while you did not know God
    were slaves to the things by nature not gods,
    but now
               
    having come to know God, 
        (or rather having come to be known by God)
    how can you turn again to the weak and poor elemental forces
    which once again you want to serve?

    You observe days and months and seasons and years!

    I fear for you, that somehow I have been working in vain for you.

    Thank you, dear Jesus,
    for all you have given me,
    for all you have taken away from me,
    for all you have left me.

    Thomas More (c.1478-1535)

  • Galatians 4:1-7

    Now, I say,
    for as much time as the heir is under age,
    in no way do they differ from a slave
    even though they are master of everything –
    but they are under a guardian
    and trustee
    until the age set by the father.

    So we also,
    when we were under age
    were enslaved by the elemental forces of the world

    But in  the fullness of time,
    God sent out his Son, 
    (a) having been born of a woman
    (b) having been born under the Jewish law~
    (b) so that he might set free those under the Law
    (a) so that we might receive adoption. 

    And because we are sons and daughters, 
    God sent out the Spirit of his Son
    into our hearts 
    calling 
    ‘Abba Father.’

    So that you (each one!) are no a longer slave
    but a son or a daughter.

    And if a sons or a daughter
    then an heir
    through God.

    Lord, make me an instrument of your peace:
    Where there is hatred, let me sow love;
    Where there is injury, pardon;
    Where there is discord, union;
    Where there is doubt, faith;
    Where there is despair, hope;
    Where there is darkness, light;
    Where there is sadness, joy,
    For your mercy and for your truth’s sake. Amen

  • Gal 3 23-29

    But before the coming of the faith 
    we were kept under guard by Law
    being imprisoned
    until the coming faith was  revealed.

    So that the Jewish Law became our child-minder
    until Christ, 
    so that we might be declared righteous
    on the basis of faith.

    And the faith having come
    we are no longer under the child-minder. 

    For you all are daughters and sons of God,
    through faith,
    in Christ Jesus.

    For as many as you were baptised into Christ,
    put on Christ.

    For there is no Jew nor Gentile, 
    there is no slave nor free
    there is no ‘male and female.’

    For you all one in Christ Jesus. 

    If you are Christ’s
    then you are the seed of Abraham
    and inheritors
    according to the promise.

    Be thou a bright flame before me,
    Be thou a guiding star above me
    Be thou a smooth path below me
    Be thou a kindly shepherd behind me
    Today – tonight -forever
    Amen.

    St Columba

  • Galatians 3:19-22

    So why the Law?

    It was added because of transgressions,
              until the one who is the seed came,
                        to whom it had been promised 
    having been given through angels, 
             by the hand of a mediator.

    But he is not the mediator of (the) one, but God is one. 

    Therefore is the Jewish Law against the promises of God?
    By no means!

    For if a Law had been given which was able to give life,
    then indeed righteousness  was from the Jewish Law.

    But Scripture imprisoned all things under Sin, 
    so that the promise
              on the basis of  the faith of Jesus Christ
    might be given to those who believe.

    O Love, O God who created me, in your love recreate me.
    O Love, who redeemed me,
    fill up in me whatever part of your love
    has fallen into neglect within me.
    O Love, O God, who first loved me,
    grant that with my whole heart,
    and with my whole soul,
    and with my whole strength,
    I may love you.

    Gertrude the Great

  • Galatians 3:15 -18

    Brothers and sisters,
    speaking humanly,
    no-one cancels or adds to a human will, it having been ratified.

    But the promises
    have been spoken to Abraham and to his seed. 
    not spoken to his seeds, 
    as to many but as to one.
    ‘And to his seed,’who is Christ.
    But I am saying this:
    the Jewish Law which came into effect
    four hundred and thirty years later
    does not cancel
    a promise
    having been made previously by God,
    so as to render the promise ineffective. 

    For if the inheritance is on the basis of the Jewish Law,
    it is no longer on the basis of promise, 

    But God graciously gives to Abraham through promise. 

    So why the Law?…

    Teach us, good Lord,
    to serve thee as thou deservest;
    to give and not to count the cost;
    to fight and not to heed the wounds;
    to toil and not to seek for rest;
    to labour and not to ask for any reward,
    save that of knowing that we do thy will,
    through Jesus Christ our Lord.
    Amen

    St Ignatius

  • Gal 3 10-14

    For whoever (lives) on the basis of  the Jewish Law, 
      is under a curse.
    For it has been written:
    ‘Everyone is under a curse
          who does not keep within all that has been written
                  in the book of the Law
    to do those things.’ (Dt 27:26)

    But, because by the Jewish Law
    no one is declared righteous before God
    clearly  ‘The righteous person will live from faith.’ (Hab 2:4)

    But the Law is not based on faith,
    but the ‘one who does these things will live by them.’  (Lev18:15)

    Christ has bought us back,
          out from the curse of the Jewish Law,
    having become a curse for us,
    because it is written:
          ‘Under the curse is everyone who hangs on a tree‘ (Dt 21:23)
    so that the blessing of Abraham
    (promised) to the pagan nations
    might come about
                  in Christ Jesus, 
    so that we (all?) might receive the promise of the Spirit,
                through faith. 

    Grant, Lord,
    that we may hold to you without parting,
    worship you without wearying,
    serve you without failing;
    faithfully seek you,
    happily find you,
    and forever possess you,
    the only God,blessed now and for ever.
    Amen

    St Anselm

  • Galatians 3:7-10

    Just as Abraham  believed in God,
          and it was counted to him as righteousness
    now you know that those of faith,
              these are the children of Abraham.
    And Scripture having foreseen
              that God declared righteous the pagan nations by faith,
    preached ahead of time to Abraham:
              ‘All the nations will be blessed in you.’
    so that those of faith will be blessed together with Abraham.

    Thank you, dear Jesus,
    for all you have given me,
    for all you have taken away from me,
    for all you have left me.

    Thomas More (c.1478-1535)

  • Galatians 3:1-5

    You brainless Galatians, 
    who put a spell on you all,
    to whom, 
    visibly ,
    Jesus Christ has been displayed crucified?

    I want only 
    to find out this from you:

    On the basis of the works of the Jewish law
    did you receive the Spirit –

    or 
    from believing
    on the basis of what you heard?

    Are you so foolish, having begun in the Spirit
    now you finish with the flesh?

    Did you experience so many things in vain?

    If indeed it was in vain!?

    Does the one who supplies you the Spirit and works powerfully among you
    do so on the basis of works or on the basis of what you heard?

    Lord, make me an instrument of your peace:
    Where there is hatred, let me sow love;
    Where there is injury, pardon;
    Where there is discord, union;
    Where there is doubt, faith;
    Where there is despair, hope;
    Where there is darkness, light;
    Where there is sadness, joy,
    For your mercy and for your truth’s sake. Amen

  • Galatians 3:17-21

    If then,
       seeking to be declared righteous in Christ
    we have been found to be sinners
    then Christ is a servant of sin. 
    Certainly not!

    For if those things 
    which I tore down
    I build up again, 
    I prove myself a lawbreaker. 

    For I died 
                 through the Jewish Law
    with regard to the Jewish Law.,
    so that I might live with regard to God. 

    I have been crucified with Christ.

    I live 
    but no longer I
    but Christ lives in me.
    But (the life) which I now live in the body,
    I live in the faithfulness of the Son of God 
    who loved me
    and gave himself for me. 

    I am not rejecting the grace of God.

    For if being righteous (comes) through the Jewish Law, 
    then Christ died for nothing.

    O Lord Jesus Christ,
    stay beside me to defend me,
    within me to guide me,
    before me to lead me,
    and above me to bless me,
    that with you and in you,
    I may live, and move and have my being,
    for ever and ever.
    Amen.

    (unknown)